Mishnah
Mishnah

Related%20passage for Nedarim 10:7

הָאוֹמֵר לְאִשְׁתּוֹ, כָּל הַנְּדָרִים שֶׁתִּדְּרִי מִכָּאן עַד שֶׁאָבֹא מִמָּקוֹם פְּלוֹנִי, הֲרֵי הֵן קַיָּמִין, לֹא אָמַר כְּלוּם. הֲרֵי הֵן מוּפָרִין, רַבִּי אֱלִיעֶזֶר אוֹמֵר, מוּפָר. וַחֲכָמִים אוֹמְרִים, אֵינוֹ מוּפָר. אָמַר רַבִּי אֱלִיעֶזֶר, אִם הֵפֵר נְּדָרִים שֶׁבָּאוּ לִכְלָל אִסּוּר, לֹא יָפֵר נְדָרִים שֶׁלֹּא בָאוּ לִכְלָל אִסּוּר. אָמְרוּ לוֹ, הֲרֵי הוּא אוֹמֵר, אִישָׁהּ יְקִימֶנּוּ וְאִישָׁהּ יְפֵרֶנּוּ (במדבר ל), אֶת שֶׁבָּא לִכְלָל הָקֵם, בָּא לִכְלָל הָפֵר. לֹא בָא לִכְלָל הָקֵם, לֹא בָא לִכְלָל הָפֵר:

If one said to his wife: "All the vows that you will vow from now until I return from that place stand," he has said nothing, [this being "standing" in error, for there are vows which he would not wish to stand.] If he said: "They are annulled," R. Eliezer says: They are annulled. [For as a rule, a man does not desire his wife's vows.] And the sages say: They are not annulled. R. Eliezer said: If he can annul vows which have taken effect [(After she vowed, she is forbidden in them (the objects of her vows) if her husband does not annul them)], should he not be able to annul vows which have not taken effect! They answered: It is written (Numbers 30:14): "Her husband shall cause it to stand and her husband shall annul it": What has reached the stage of "standing" [i.e., vows which have already taken effect] is subject to annulment; what has not reached the stage of "standing" is not subject to annulment.

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